
- Montry Manuel at Humming Tree
- Montry Manuel at Humming Tree
The lead vocalist made his way onto the stage wearing his blue socks and red sneakers- green laces on the left boot and yellow on the right, a green satin dhoti to go with a red top. The bassist was donning one of his many frilly Rajasthani Kurtas and the violinist his glittery suit and white Jodhpuri trousers. Clad in a flowery shirt with shiny purple bellbottoms, the percussionist cum vocalist seemed to have made his way straight out of the sets of a 70s Bollywood movie. The guitarist though, was making a statement with his long locks rather than with his motley robe he usually wears. A diminutive figure with a huge gleaming smile on his face took his place behind the drums and music was all set to roll. Welcome, Swarathma!
Yamunotsav12- an initiative by a NGO Sweccha, saw the band performing in Delhi on their recent Restless Tour promoting their latest album Topiwalleh. This time it was for the English-speaking-white-collared bourgeois munching on Blackberries and Apples at the India Habitat Centre. Commemorating the World Environment Day celebrations, Swarathma, with its kaleidoscopic brand of music was the perfect choice to preach some socially important, yet often ignored lessons with some fun, humour and wit.
The troubadours from Bangalore started off with Aaj ki Taaza Fikar; the bands take on yellow journalism and the sensationalist-TRP-hungry media. The crowd was still shuffling inside the IHC amphitheatre and gradually picking up on the frenzy with Montrys adept drumming and Varuns fluency on his Gibson Les Paul. Meanwhile, Jishnu Dasgupta, the bassist halted to give a sneak peek into their next song, Since we are at Yamunotsav, this song too has been written for the plight of a river and it strikes a chord . To which Vasu, the frontman of the band and an eccentric oddball with curly hair jeered jocularly, Which Chord is it by the way? The audience exploded into a fit of laughter and Jishnu remarked, D major. Pyaasi– the song that saw the band rise into fame is the voice of River Cauvery, as it reacts to the violence that broke out during the water sharing issue between the two states down south.
Swarathmas lyrics have always been the trailblazers of social change. Their latest sophomore album Topiwalleh is their smirk at the topi-wearing corrupt politicians. Jishnu, who perfected his PR skills and the vernacular Bihari accent at XLRI Jamshedpur claimed, Ab vaqt hai political debate ka (Now, its the time for a political debate). They churned out many of their songs from the recent album, each one distinctly different from the other, be it the composition or the social message it imparts. Topiwalleh is a cheesy number while Koorane with its typically heavy metal riff unleashes the animalistic instincts within. Naane Daari is powerful and the latest heavy artillery in Swarathmas arsenal these days.
Vasu, then suddenly with his Kacchi Ghodi (steed) thats long been associated to the bands brand image; ran through the stage amidst the huge cheers in the crowd and Jishnu who does most of the talking for the band declared, It is story-telling time. They shelled out their hit from the first album Pyaar ke rang– a song of love that has been on their set-list since the Soundpad days. Another song that hardly ever gives a miss in their live shows is Yeshu Allah aur Krishna which is all about communal harmony, Kabirs teachings and Devotional Atyachaar. And the latest addition Duur Kinara -a sensational collaboration with Shubha Mudgal reverberates loud in ones head long after the last note has been played.
Varuns strumming on the guitar has heavy western influences and Sanjeevs mellifluous violin lines complement the music to form an impeccable fusion of rock and folk. Montry and Pavans percussions are tight, Jishnus bass and melodies perfect. Vasus powerful vocals and the raw acoustic guitar guarantee unadulterated fun. But, Swarathma isnt just about their music. They have their marketing skills sharpened and they know how to sell their brand. The myriad colours they flaunt on the stage can be seen on their cover art or their promotional posters. Be it the Action Replay concerts for the underprivileged and disabled kids or the concerts for social causes such as Yamunotsav, ever since they took the Indian folk-rock genre by storm, they have won many friends and earned accolades all along their way.
In the end, Swarathmas colourful music does more than putting a smile on your face. It makes you think, it inspires you.
Swarathma is a talented group of musicians, just thinking about whom brings an explosion of colors in ones head – not just because of the colourful dresses they don, not even because of the showmanship, the on-stage gimmickry or the props. These colours are of traditional art assimilated in an arrangement of largely western instruments, and the flamboyance with which the band rebukes the dishonest, mocks the ludicrous, and alleviates suffering through their honest rendition of songs that describe the world as they see it.
Their second album, Topiwalleh, is an experience where every word – spoken or sung, every pulse, beat, and measure, is a rush of colours of contrasting human emotions. Your senses are exposed to the entire spectrum in less than 55 minutes, if you listen closely. The melody is almost never melancholic, although when its dark, its ominous.
This album brought with it not just great music, but a lot of creativity in the album promotions too! Right from the colourful topis, the vibrant album cover, to running interesting contests on Facebook, and the launch followed by a Restless Tour that took them to many cities over a period of one month, the band has done a fabulous job of promoting their new album.
Swarathma has six members: Vasu Dixit (vocals, rhythm guitar), Pavan Kumar KJ (percussion, backing vocals), Montry Manuel (drums), Varun Murali (lead guitar), Sanjeev Nayak (violin) and Jishnu Dasgupta (bass guitar, backing vocals), and for the sound that is more refined, all six members unequivocally acknowledge Loy Mendonsa (from the Shankar-Ehsan-Loy trio) who has co-produced this album.
One might as well call the band Swarathma 2.0, because of two noticeable things one, a paradigm shift in the sound of a recorded album, and two, a concept album with many societal messages being delivered within a span of 10 tracks. For the message to be heard and the outreach to be as vast as the problems addressed and solutions needed, their language of choice is Hindi, although they have sung in Kannada on two of the tracks.
Topiwalleh has an effervescent, Rastafarian reggae rhythm, a violin that can admiringly be called the second vocalist for the track, a laid-back 40-second guitar solo and the superb backing vocals. The lyrics take a dig at everything thats wrong in the current political circles. There are many tongue-in-cheek references and no-holds-barred statements that the artists have taken the liberty to make on this track.
Koorane, my favorite track from the album, starts with the sounds that we relate to crying of wolves on a full-moon night. Varun Murali finds a fit to display the rock in his guitar, which is alarmingly close to Roadhouse Blues by The Doors. The song seems to draw a metaphor the mention of a rare animal Koorane being hunted by the hunters (human or otherwise). Think capitalism, consumerism, how the society is fascinated by television and advertisements, while disrobing itself of tradition and a sense of judgment, hypnotized by the domineering supremacy of advertising duplicity.
‘Rishton Ka Raasta is pleasing, and contemplative, with an intention thats driven straight to the heart by the expressive violin (the tone sounding almost like its a Saarangi) that opens this song which is about broken relations and the willingness to mend fences. For me, it delivers the most powerful message in the entire album.
‘Ghum is characterized by a sense of despair, urgency, and hopelessness, made apparent within the first 90 seconds of the song. The mood remains largely that, only youd have to find an interview where the band mentions what this song is about. This is their voice against child sexual abuse, and is the gloomiest of all tracks on the album.
Naane Dari starts with a superb guitar solo but everything else plays second fiddle to the violin and to the terrific lyrics. Naane Daari (I am my own way) talks about hope and leaving the past behind.
Aaj Ki Taaza Fikar may confuse you with the way it begins, if you ever used to trip on Dil Chahta Hai OST (think Jaane Kyun) and perhaps thank Loy Mendonsa? The highlight of this track is the juicy potpourri of all the overused or hyped snippets on the television (Sannate ko cheerti hui sansani and the like). It lands a sucker-punch on the sensationalism as created by the media.
Mukhote has got a fragrant, violin-drenched overture. This is a song about the two-facedness in human relations, the drumming stands out and is most imaginative among all tracks on the album.
Duur Kinara, featuring Shubha Mudgal, has everything that is being and has been talked about already. Shubhas vivacious vocals work perfectly with Vasus high-pitched recital of the Kannada lines on this track about separation from loved ones and the desire to unite, and about tales of a far-away land.
Yeshu Allah aur Krishna is where the arrangement goes back to reggae for most part, the violin speaks as if reinforcing the spoken words, and the vocals are dramatic and appealing. The song speaks about religious evangelists and communalism, but unless you are a in a mood to complain about the issue really, you might just end up dancing along with this one as well.
On a splendid album, where nine songs talk about one powerful subject each, Khul Ja Re is one song that apathetically speaks of optimism with adolescent lyrics and ordinary singing. For being a keepsake from the bands past, Khul Ja Re is forgivable.
All said and done, social issues and worldly worries notwithstanding, Topiwalleh is a fun album. The sheer energy that makes the audience sway during their live shows is not missing on this record. Though the lyrics may seem juvenile here and there, the maturity thats apparent for most part of the album compensates for it. The lead guitar has got to find a voice by bringing in more tones and risk-taking. As far as the percussion and violin are concerned, I would not want to change a thing. For the vocals though, my only sour point remains the habit of throwing the last note (for instance at 1:29 mark in Koorane).
Swarathma has already started working on their third album and until that is out, buying a digital copy of Topiwalleh and listening to it is only the second best choice. The best choice is to land up at a Swarathma gig, and treat your senses to the musical mixture of colors, sights and sounds.
See, Touch, Listen, Talk, and Feel.
Strike out one of the above, say sight, from the list of senses, and you’ll find that the other senses clamour to catch hold of what passes through our consciousness. On the afternoon of Saturday, October 22, 2011, Swarathma played to almost 200 kids who were partially or wholly blind at the National Association for the Blind. NAB is the only organization in Karnataka that preaches and practices an inclusive model of education. In this model, blind children are encouraged go to normal schools instead of blind schools which would help them to pursue higher education after schooling.
Swarathma’s performance on that day marked the end of a four day fest in which blind children from different parts of the state got the opportunity to interact with each other as well as normal school-going children. The show was sponsored by Levi’s that identifies pioneers who are making a positive change in the world, as part of their Go Forth Campaign.
Swarathma is a Bangalore-based Indian Folk/fusion band whose current line-up features Vasu Dixit (vocals and rhythm guitar), Pavan Kumar (percussion and backing vocals), Montry Manuel (drums), Varun (lead guitar), Sanjeev Nayak (violin) and Jishnu Dasgupta (bass guitar and backing vocals).
I entered a stone quadrangle at the National Association for the Blind to find Vasu Dixit in a yellow shirt, pink trousers holding an acoustic guitar. He greeted the crowd with “Illi Bandha Ellaa Makkalige Namaskara!” (Greetings to all the kids present here) He started the set with a Kannada song ‘Ell Hogali Shivane’ that set the tone for the evening. I was glad the sound system worked well in a quadrangle unlike a few pubs where a few notes are far from clear. The Carnatic violin and the tabla were reminiscent of the Antaragni days that I quite miss hearing in these times.
They then moved on to an instrumental, highlighted by ragas sung by Vasu and Jishnu. Just when the show seemed to be a one-sided affair, Vasu brought a child up onstage and asked him to sing to the crowd, for a few minutes. After a few lines, Vasu joked “Neenu jaasthi haadidhre, ninnaney kelbeku antha heluthaarey!” (If you sing for too long, the audience will insist that they want to listen only to you) The band then moved onto a Hindi number ‘Barsenge’. It was then that their sound settled to what their genre signified.
‘Pyaasi’, followed next, highlighted by the violin played skillfully by Sanjeev – this is a song about how Karnataka and Tamil Nadu fought over the river Kaveri, neither giving back what the river so generously offered to the two states.
‘Khul Ja Re‘ followed a slow, fluid ‘Pyaasi’, an interesting number accompanied by three percussionists. With each number Swarathma’s versatility seemed to grow. Their next number however took the focus away from their folky outlook.
‘Koorane’ began with a Sabbath-ish riff that sent shivers down my spine and was infused with a lot of howling by Vasu, and Varun (lead guitars). Our photographer for the evening, Uday, mentioned to me Varun’s use of the ‘talkbox’. Something that many artists hadn’t been noticed using.
When Vasu decided to treat the crowd to another Kannada song, it was received by the audience’s approval with a resounding applause. ‘Ee Bhoomi’ was up next and Vasu got down to the crowd, holding in his hands red and yellow pom-poms that doubled up as cymbals as he danced around in front of the stage. The manner in which he infected the crowd was admirable and the effect it had on the children almost seemed miraculous given the fact that their only source of grasping what the band had to offer was through their sound – Swarathma created magic!
The band ended their little gig with ‘Pyaar Re Rang’, a song that drew the folk sounds of Rajasthan into the heart of Bangalore. An upbeat number after which Vasu got into the crowd once again, chatting up with the little children, bringing them closer to the magic that the band just created. At one point during the gig, the little kids were so enamored by the music that they had got onto their feet and danced in the middle of the courtyard!
Never have I witnessed a gig before that cut through the heart of the crowd with so much ease, and held their attention right till the end making for such a glorious experience. I doubt I’ll ever come across another gig that is this interactive and heartwarming.
I caught up with Vasu before the band could pack up and leave for the day; on asking him what challenges did the band face during the show considering the fact that the kids couldn’t see them, he said that “One can have all his five senses perfectly intact and still be deaf and blind. We’ve played to shows where the audience is half-drunk or passed out, in places that have the best music systems and sound and yet we left unfulfilled and joyless. There are other shows where we’ve coaxed the audience into the space that WE’VE created, and drawn them in. Such shows and this one, we have loved and left with happiness in our hearts. I think that’s what counts.”
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